As a result of the death of dear friends, I have been reflecting on the fact I’m closer to the end of my life than to the beginning.
This has led me to wonder, if this is the last message I have to give, what would I want to say?
The longer I live, the less and less I believe, but the little I believe, I believe more and more…
I believe God is love and that we are made by love, with love, for love. I believe that Jesus embodies God and incarnates God’s love in his life. Jesus calls us to love God and to love like God in whose likeness we are created.
Jesus shows us how we can really, truly and sincerely love others as we love ourselves, including not only neighbours, but also strangers, not only our friends, but also our enemies. And in Jesus, we see, that in the end, love is not in vain, love triumphs over hate, love wins.
Unmitigated disaster
The fact that the word ‘love’ is not mentioned—not even once—in the creeds, which are the founding documents of Christianity, I believe, has led to a total, unmitigated disaster. Framed by belief about Jesus, but without reference to the love of Jesus, Christianity has often been reduced to a loveless campaign for a set of dogmas that have brought about a brutal litany of crusades and slaughter, inquisitions and torture and terrible sexual abuse.
How tragic is it that so many Christians define themselves over against those whom they hate and align themselves with those who share the same hatred.
Recent longitudinal research by Mason, Wronski and Kane, published by Cambridge University Press, has shown the major reason 81% of white evangelical Christians in the US voted for Trump in 2016 was – they ‘were animated by the same animus’ towards the same minority groups – they hated the same ethnic, religious and gender minorities whom he hated. And you can find Christians in my country who hate the same ethnic, religious and gender minorities they hate.
Gospel of love
By contrast, they say when the apostle John was an old man, like me, they used to carry him into the church on a stretcher and ask him to preach the gospel to them. And they say that the gospel that John preached was simply the gospel of love that I am sharing with you today:
‘God is love, and those who abide in love abide in God and God abides in them (1 Jn. 4:18).
Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. (1 Jn. 4:7–8).
In this is love, not that we loved God, but that he loved us (1 Jn. 4:10). We love because he first loved us (1 Jn. 4:19).
Since God loved us so much, we also ought to love one another (1 Jn. 4:11).
How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? Little children, let us love, not in word or speech, but in truth and deed (1 Jn. 3:17–18).
No one has ever seen God; [but] if we love one another, God lives in us, and his love is perfected in us’ (1 Jn. 4:12).
Disillusioned activists
I can remember a time recently when Ange and I met with a bunch of weary, wrinkled, disillusioned activists who had struggled in vain for change in my state since the buoyant days of the anti-Vietnam War Moratorium in the late 60’s.
Most of them were hard-core atheists, very cynical about the role that religion had played in supporting the status quo, but they had invited Ange and I, as “Godists,” to come to their group to share with them about how “God” sustained us in our struggle for justice, in spite of our disillusionment.
Radical concern
After an in-depth session in which we all shared about our disappointments, I asked them if they would permit me to quote a verse of scripture, and they replied saying rather sarcastically: “Sure, man. Preach it.” I quoted this verse:
“Faith, hope, and love abide, these three; and the greatest of these – greater than faith and greater than hope – is love.”
I said, the scripture seems to be saying, “if we are disillusioned, and no longer have any faith in the possibility of major change, or any hope that the next revolution won’t be another betrayed revolution, but we still have love – and still practice a wholehearted commitment to caring, compassion and a radical concern for the welfare of others – like so many of you do – in the final analysis, that is what matters most.”
God is love
When I finished saying this, I heard a few people whisper “Amen” and as I looked around the room, I saw there were many people with tears in their eyes. And it seemed to me, they felt that this word, from a “God” whom they didn’t believe in, had profoundly affirmed them in being the very best they could be as human beings.
The gospel is simply that ‘God is love’(1 John 4:8) ‘Love comes from God. Everyone who loves has been born of God and knows God. (v7) ‘If we love one another, God lives in us and God’s love is made complete in us.’’(v12)
We are made by love, with love, for love.
Dave Andrews lives in Brisbane, Australia and is a community activist, author and speaker.
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“I believe God is love and that we are made by love, with love, for love. I believe that Jesus embodies God and incarnates God’s love in his life. Jesus calls us to love God and to love like God in whose likeness we are created.”
Amen.
Beautifully expressed, Dave. Thank you for separating the wheat from the chaff, reminding us of the essential nature of Jesus’ message.
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Yes and amen!
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Dave, a huge thank you. So totally agree
It’s definitely where I’m at now x
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I hope that won’t be Dave’s last message (forget that he is getting older just as the rest of us, with a bit of a head start) but if it is, it couldn’t be more clear or true. Thanks Jon for seeking it out.
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Thanks Rachel – hope you are well!
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In his book, “Honest to God,” written in 1963, Bishop John Robinson wrote that the only truly intrinsic sin is an act committed without love. He also wrote that many people who call themselves atheists are deterred from thinking seriously about God by the behaviour of so called Christians in the world.
Thank you for reminding us of the true message of the Gospels.
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(I think my initial comment got lost in posting.)
Dave gives a strong and necessary “last message” but let me say something in defence of creeds.
(1) Would it make any difference to abusing oppressing Christians through the ages if the word “love” occurred in the creeds they would rattle through?
(2) Surely the love of God for us is implied in passages such as in the Nicene Creed (with apologies for “us men”) ” one Lord Jesus Christ, the only Son of God, eternally begotten of the Father; God from God, Light from Light, true God from true God; begotten not made, one in being with the Father. Through Him all things were made. For us men and for our salvation He came down from heaven. By the
power of the Holy Spirit He was born of the Virgin Mary and became man. For our sake He was crucified under Pontius Pilate. He suffered, died, and was buried.” and our duty to love others in the Apostles’ Creed “I believe in the Holy Spirit, the Holy Catholic Church, the communion of saints,”?
(3) That was a powerful application by Dave of 1 Corinthians 13 but lets remember that Paul gives a proto creed in 1 Corinthians 15 and in Philippians 2 his wonderful statement about the humbling of Jesus as a challenge to our relationships and attiitudes implies “love” although the word is not used.
I plead that abuse (which is to be deeply lamented) should not remove good use. The creeds, recited thoughtfully, may deepen our love for God in response to his for us and our love for each other.
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It may be helpful to recall that “in love” is a brief and challenging phrase in Paul’s writings. Creeds are necessarily about the “what” that Christians believe, love is about the” how”?
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