Mammon is money or possessions when they are enthroned.
The author says there is nothing wrong with money in itself, but when it exercises supreme power (is enthroned) it becomes mammon: evil, destructive and dangerous. A Foreword commending the book is from Jean Vanier, founder of the L’Arche movement which now has nearly 150 communities worldwide.
The author is, of course, Archbishop of Canterbury. This book has been written specially for Lent, that seven week period of preparation for Holy Week, and the death and Easter resurrection of Jesus Christ.
The six chapter headings give the flavour:
- what we see we value
- what we measure controls us
- what we have we hold
- what we receive we treat as ours
- what we give we gain
- what we master brings us joy
An introduction uses Jesus’ parable of a merchant finding an immensely precious pearl – to be gained even at the cost of surrendering everything else. Welby suggests that preparation for the Passion of Jesus might involve, not so much re-thinking chocolate and alcohol but, re-thinking materialism, mammon on its throne, what is good and bad in the economy.
Each further chapter is similarly based on a Bible story or passage. Chapter 1 (using the death of Lazarus) offers a more insightful kind of seeing. Money as an idol has a pseudo-divine authority in our lives, distorting our seeing.
Chapter 2 (Zaccheus the taxman) shows we like to measure – salary, budget, profit, even time. So unpaid caring of children, elderly and the disabled is less valued, as is the word of God. But mammon lies, deceives us, and controls.
Envy or generosity?
Ch 3 (Mary anointing Jesus) contrasts the economic systems of Judas and Mary, between fearful envy and ‘absurd’ generosity. Ch 4 (Jesus washing the disciples’ feet) explores the close relationship of money and power. Jesus’ challenge is not just for personal humility, but for a community of service.
Ch 5 (the burial of Jesus) is an intriguing and thoughtful critique of ‘financial man’ and ‘economic man’ in the light of the extraordinary behaviour of the rich Joseph of Arimathea and Nicodemus. There are comments on international generosity, e.g. the Marshall Plan and DFID.
Ch 6 (the message to the church in Laodicea, and the fall of Babylon in Revelation) returns to the deceitfulness of mammon. Ways to dethrone mammon involve listening properly to God, repenting, and intentionally enthroning Christ in our lives – examples are given.
Exciting and fresh
I couldn’t read the book quickly because it is demanding in both information and challenge; but I didn’t want to put it down because it is winsome, exciting and fresh. Welby fairly says he is neither a professional economist or theologian – but he has substantial senior experience in oil finance, and a thoughtful rigorous approach to scripture. He was a member of the Parliamentary Commission on Banking Standards following the 2008 financial turmoil, and has led a practical and successful assault on the pay-day loans business.
I cannot recommend this relatively small book too highly. If you read it carefully you will be in the company of the Governor of the Bank of England.
Few subjects are more important and relevant; few books could have a greater impact for good, for grace and justice. Might you put it ahead of chocolate and alcohol?
Click here to buy: Dethroning Mammon: making money serve grace by Justin Welby (Bloomsbury)
Ven. Dr Gordon Kuhrt lives in Buckinghamshire and is a former vicar, Archdeacon and Director of Ministry for the Church of England.
1 thought on “‘Dethroning Mammon: making money serve grace’ by Justin Welby – a review by Gordon Kuhrt”
Blind mouthes! that scarce themselves know how to hold
A Sheep-hook, or have learn’d ought els the least
That to the faithfull Herdmans art belongs!
What recks it them? What need they? They are sped;
And when they list, their lean and flashy songs
Grate on their scrannel Pipes of wretched straw,
The hungry Sheep look up, and are not fed,
But swoln with wind, and the rank mist they draw,
Rot inwardly, and foul contagion spread: